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I posted this as a comment to the very helpful answer (from my POV) from @gmcgath. It struck me that it would be more useful as an additional answer, by way of complementing the general outlook of...
Answer
#2: Post edited
I posted this as a comment to [the very helpful answer][a] (from my POV) from @gmcgath. It struck me that it would be more useful as an additional answer, by way of complmenting the general outlook of that answer.- My summary restatement of the idea is: the Reformation is **one thing** (the general religious upheaval in Christian Europe in the 16th century),<sup>1</sup> or it is **many** (the distinctive variety of local, regional, national expressions of those upheavals) — but **it is not "two"**. And the Unitarian movement is not connected with this scenario at all (and so, a red herring).
- Three items of bibliography reinforce this main take away:
- (1) So, for example, the singular "The Reformation" in the title of the authoritative Volume 2 of the [New Cambridge Modern History][5] \[NCMH\] (also on [Archive.org][6]).
- (2) Carter Lindberg, *[The European Reformations][1]*, 2nd edition. Wiley-Blackwell, 2010. (The [first edition][2] can be borrowed at Archive.org.)
- (3) Walter Klaassen, *[Anabaptism: Neither Catholic nor Protestant][3]*, 3rd edition. Pandora Press, 2001. Klaassen provided a summary of his thesis in [a 1985 article][4] which can now be found online.
- These titles make clear how they support this answer: the clue is the singular of the NCMH volume, the plural in Lindberg's title, while Klaassen's subtitle provides his thesis statement pointing again towards "many".
- [a]: https://christianity.codidact.com/posts/281154/283902#answer-283902
- [1]: https://www.google.com/books/edition/The_European_Reformations/4cTb-zKfjS8C?hl=en&gbpv=0
- [2]: https://archive.org/details/europeanreformat0000lind
- [3]: https://www.worldcat.org/title/anabaptism-neither-catholic-nor-protestant/oclc/1004557841/editions?editionsView=true&referer=br
- [4]: https://christianhistoryinstitute.org/magazine/article/neither-catholic-nor-protestant
- [5]: https://www.cambridge.org/core/books/new-cambridge-modern-history/363F67C4328A2F013E2A0F7107836EB7#
- [6]: https://archive.org/details/newcambridgemode00elto_126
- I posted this as a comment to [the very helpful answer][a] (from my POV) from @gmcgath. It struck me that it would be more useful as an additional answer, by way of complementing the general outlook of that answer.
- My summary restatement of the idea is: the Reformation is **one thing** (the general religious upheaval in Christian Europe in the 16th century),<sup>1</sup> or it is **many** (the distinctive variety of local, regional, national expressions of those upheavals) — but **it is not "two"**. And the Unitarian movement is not connected with this scenario at all (and so, a red herring).
- Three items of bibliography reinforce this main take away:
- (1) So, for example, the singular "The Reformation" in the title of the authoritative Volume 2 of the [New Cambridge Modern History][5] \[NCMH\] (also on [Archive.org][6]).
- (2) Carter Lindberg, *[The European Reformations][1]*, 2nd edition. Wiley-Blackwell, 2010. (The [first edition][2] can be borrowed at Archive.org.)
- (3) Walter Klaassen, *[Anabaptism: Neither Catholic nor Protestant][3]*, 3rd edition. Pandora Press, 2001. Klaassen provided a summary of his thesis in [a 1985 article][4] which can now be found online.
- These titles make clear how they support this answer: the clue is the singular of the NCMH volume, the plural in Lindberg's title, while Klaassen's subtitle provides his thesis statement pointing again towards "many".
- [a]: https://christianity.codidact.com/posts/281154/283902#answer-283902
- [1]: https://www.google.com/books/edition/The_European_Reformations/4cTb-zKfjS8C?hl=en&gbpv=0
- [2]: https://archive.org/details/europeanreformat0000lind
- [3]: https://www.worldcat.org/title/anabaptism-neither-catholic-nor-protestant/oclc/1004557841/editions?editionsView=true&referer=br
- [4]: https://christianhistoryinstitute.org/magazine/article/neither-catholic-nor-protestant
- [5]: https://www.cambridge.org/core/books/new-cambridge-modern-history/363F67C4328A2F013E2A0F7107836EB7#
- [6]: https://archive.org/details/newcambridgemode00elto_126
#1: Initial revision
I posted this as a comment to [the very helpful answer][a] (from my POV) from @gmcgath. It struck me that it would be more useful as an additional answer, by way of complmenting the general outlook of that answer. My summary restatement of the idea is: the Reformation is **one thing** (the general religious upheaval in Christian Europe in the 16th century),<sup>1</sup> or it is **many** (the distinctive variety of local, regional, national expressions of those upheavals) — but **it is not "two"**. And the Unitarian movement is not connected with this scenario at all (and so, a red herring). Three items of bibliography reinforce this main take away: (1) So, for example, the singular "The Reformation" in the title of the authoritative Volume 2 of the [New Cambridge Modern History][5] \[NCMH\] (also on [Archive.org][6]). (2) Carter Lindberg, *[The European Reformations][1]*, 2nd edition. Wiley-Blackwell, 2010. (The [first edition][2] can be borrowed at Archive.org.) (3) Walter Klaassen, *[Anabaptism: Neither Catholic nor Protestant][3]*, 3rd edition. Pandora Press, 2001. Klaassen provided a summary of his thesis in [a 1985 article][4] which can now be found online. These titles make clear how they support this answer: the clue is the singular of the NCMH volume, the plural in Lindberg's title, while Klaassen's subtitle provides his thesis statement pointing again towards "many". [a]: https://christianity.codidact.com/posts/281154/283902#answer-283902 [1]: https://www.google.com/books/edition/The_European_Reformations/4cTb-zKfjS8C?hl=en&gbpv=0 [2]: https://archive.org/details/europeanreformat0000lind [3]: https://www.worldcat.org/title/anabaptism-neither-catholic-nor-protestant/oclc/1004557841/editions?editionsView=true&referer=br [4]: https://christianhistoryinstitute.org/magazine/article/neither-catholic-nor-protestant [5]: https://www.cambridge.org/core/books/new-cambridge-modern-history/363F67C4328A2F013E2A0F7107836EB7# [6]: https://archive.org/details/newcambridgemode00elto_126